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Who Runs Our Mosques?

Realistically speaking, the scholars at our centers are treated as mere employees of the executive board. Subsequently, the resident scholars we have in many communities are censored and are increasingly reluctant to speak out against the above activities which take place in our centers. If our religious guides are intimidated to speak up against music, gender mixing, the need for Hijab when entering a Mosque, and so on, how do our communities function in the first place?

Is piety the criteria?Mosques and Islamic centers across the West are currently debating how to best meet the increasingly dynamic demands of their congregations. Indeed, we require of our religious organizations a variety of qualities, including being accessible to the youth, technological literacy, and fluency in catering to Islam in the West and its growth. However, as the discourse continues to shift towards progress and advancement, we must also evaluate the very foundation of our religious organizations. The burden of transparency and allegiance to Islamic mandates falls on the heads of our mosques and centers, in addition to each individual congregation member.

Unfortunately, while immense progress has been made in the logistical aspect of running our religious organizations, there continue to be lapses in judgment when it comes to the ethical and religious dimensions of decisions carried out by the leadership in many mosques and centers. It appears the cost of maintaining increasingly sophisticated centers is the slow, but apparent erosion of Islamic principles in the conduct of the Mosque and what it has come to symbolize in our community.

The paragon of such contradictions comes in the utilization of our mosques. There is a minority movement among youth who are rejecting having opulent weddings and celebrations at hotels and rental halls and are turning to their local mosques to hold such occasions. In an ideal world, nothing more should be asked of them, and they should be commended for discarding the dark veils of culture and decadence. However, all too often we witness the desecration of the house of God by certain individuals who choose to play music at their weddings held at the mosque. In general, no real action is taken by the leadership of the centers where such incidents took place to ensure they do not occur again. It would behoove these centers to speak out about issues such as music and mixed gathering in Islam in the first place, so that we do not produce masses that are ignorant of such issues. It is one thing to disobey God and play music in our own private quarters, but to do so blatantly and without a second thought in God’s house of all location alludes to the eroding sanctity of the Mosque in our communities.

The question of how our mosques and centers can be utilized doesn’t simply end when it comes to renting out facilities to parties not associated with the Mosque or its board of directors. In an effort to attract an increasingly Westernized audience, our mosque youth committees are holding events such as “Youth Meet and Greet”. While the Islamic perspective on gender mixing is fairly clear, events such as those that promote unmitigated gender mixing continue to take place and are mushrooming in popularity. The track record of meets and greets is one of where an event quickly deteriorates, and instead of being a venue for “respectable” interaction among those with the intention to marry, they become events infested with immodesty where every law of Hijab is violated. Furthermore, scholars including Ayatollah Sayyid Ali Sistani do not permit the facilitation of such events among the youth.

The issue of gender mixing in our centers has been ignored despite the Islamic perspective on the matter being well-known. However, due to political influences and the fear of being labeled “too conservative”, many mosque leaderships has refrained from enforcing the Islamic conditions on gender mixing. Imam Ali (peace be upon him) in a sermon to the people of Iraq spoke of the mixing of the genders, “O people of Iraq! I have been informed that your women rub shoulders with men on the streets – do not you feel ashamed?” (Wasail al-Shia) How is it then we can allow such blatant transgressions to take place in mosques?

If our purpose is to establish mosques and centers that are progressive, then it must also be our objective to leave behind an era of transparency. Long gone are the days of a mosque or center being run by one individual, and today practically every center has an executive board or committee who oversee the operation of the center. The board is usually comprised of influential members of the community who unfortunately, more often than not, are respected for their occupation and monetary status. However, the qualifications to be a board member for a mosque ironically do not include religious knowledge or piety. The end result is many mosque leaderships completely devoid of any regard for Islamic principles, with little to no knowledge of Fiqh, ethics, or Islamic traditions.

We find in every Marja Taqleed’s (Religious Authority) book of laws that it is obligatory on every layman to familiarize him-/herself with Islamic rulings pertinent to one’s daily life and routine, so why is it that we continue to allow our centers to be run by individuals who are ignorant about basic Fiqhi matters? The leadership at our religious institutions is a reflection of our community, and the moment we stop demanding competency and piety at the highest levels of our mosques is the same moment we have struck Islam with the greatest sword. The lack of competence, knowledge, and piety in leadership is especially shameful considering Imam Ali outlined and thoroughly elaborated upon these principles in his famous Epistle to Malik al-Ashtar almost 1400 years ago!

These individuals most dangerously try to push their agendas (or ignorance) when it comes to who gets to speak in our centers. Whether we admit it or not, the pulpit in the majority of our centers is readily given up to any self-proclaimed intellectual without the slightest seminary background, as long as he is willing to make overarching generalizations about Azadari, Marjaiyyat, and the Shari’ah. A Catholic church would never invite someone who condemns the Pope, but our Islamic centers take “freedom of speech” to a whole new level, disregarding the traditions of the Infallibles about the level of knowledge and piety one is expected to exhibit before ascending the pulpit of the Prophet.

Our mosques do have a resident scholar who is charged with ensuring that the community maintains the required level of practicing Islam. Theoretically speaking, the imam at every mosque serves as a banner of Islam and truth, uplifting the spirits of the believers and making sure no one goes astray. Realistically speaking, the scholars at our centers are treated as mere employees of the executive board. Subsequently, the resident scholars we have in many communities are censored and are increasingly reluctant to speak out against the above activities which take place in our centers. If our religious guides are intimidated to speak up against music, gender mixing, the need for Hijab when entering a Mosque, and so on, how do our communities function in the first place? The very fact that the pulpit at our centers is subjectively used should raise red flags and is an indicator of the inadequacy plaguing our mosques.

Imam Ali (peace be upon him) in his last will warned of an age where those most unfit for running the Muslim community will indeed be doing so, “Do not desist from promoting good deeds and cautioning against bad ones. Should you do that, the worst among you would be your leaders, and you will call upon Allah without response.”

About Huda Jawad

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15 comments

  1. Another fantastic piece from Jawad!

  2. Very thought provoking and important article. I had covered some of these points in a piece I had written some time back as well at:

    http://al-mubin.org/index.php?option=com_content&view=article&id=323:reply-to-article-in-qfederation-samacharq-2009&catid=1:articles&Itemid=2

  3. How very true. What I cannot understand that these centers get the permission to collect/use khums money and yet it sits in the bank for quarter of a century. What are the criteria for this permission. Can somebody enlighten the public.

  4. OJ, Khums money is collected and sent to the wakil which is the president of World Federation.

    Certain communities have asked for permission to keep a certain portion of the Khums for everyday running of the masjid etc.

  5. This is a refreshingly brave look at how our community even works. I commend the sister for taking on a large task such as this and it was very well done. MA, keep it up.

  6. The President of the World Federation OR for that matter, any other organization IS NOT the sole authority for Khums usage – thank God for that.

    Well, if the “leadership” of the Center has demonstrated past ability to maintain a centre and (in most cases) if they get someone behind them to vouch for them (such as their “Scholar in Residence”) or perhaps a higher body (national or International organization they are a part of), the khums permissions would be given to them. Fortunately or unfortunately, I do not think that there is any “auditing” of their books by the Marja’ or his representatives to ensure that the organization is utilizing the Khums in the appropriate manner…

  7. Undercoverbrother

    This topic has finally been discussed. It’s disappointing but our community is plagued by inept individuals. In certain communities, Islam has become a mere shadow of its true self.

  8. MashaALLAH (Alf Marra)!

    It’s about time this topic was discussed. Especially with the “success” of Rima Fakih and a Board of Trustee’s of the Islamic Center of America’s LUDICROUS statements about her stripper pole controversy.

    http://www.myfoxdetroit.com/dpp/entertainment/rima-fakih-to-keep-miss-usa-crown:-publicist

    These are the people representing/speaking for Islam/Ahlul Bayt (AS)?

    • Your comment letters are very hard to read. Over and over I am asked to try again to prove that I am human and not someone making an enterance with Spam? Is that the reason for the letters and numbers? If so, I don’t understand why they have to be so hard to read.

      Never mind, it’s your site,and who am I to complain?

      I just wanted you to know in case no one else has mentioned this.

      I have friends in Pakistan and I’m so worried about them. I worry that they will soon be governed by the militants and we saw what happened in Afghanistan when this was the case.

      Regards,
      Ayasha
      USA (American Indian name)

  9. we have become complacent. The youth groups at our centers ARE the problem because we have mini copies of the board of directors . So much for hoping for the future. In Muslim America, (Michigan) we see a very scary Islam.

  10. Salaamun Alaykum,

    Good article. Related to this topic is an article written by Sayyid Muhammad Rizvi on guidelines for mixed gatherings. I would say it is a must read for all those organizing events in which both genders participate.

    [url]http://www.world-federation.org/Secretariat/Circulars/Mixed_Gathering_guideline_for_community.htm[/url]

  11. I find interesting Huda Jawad would call the Dearborn centers out on they act when she was given the chance to lead one of the youth committees at one large center and flat out refused. Guess it’s easy to be an arm chair referee!

  12. In His Name, The Most High

    I think its best that we do not judge the author of the article and stick to the merit of what was said. Clearly Sister Huda has spoken about an issue which is controversial no doubt but such an unwarranted attack is in no way appropriate. There should be no reason as to why anyone is offended and no one should judge the activism of of other Muslims. We are all brothers and sisters in the struggle but at the same time we cannot call each other out on personal terms but purely in a constructive manner which in my humble opinion Sister Huda has done. Please keep all personal attacks out of the discussion.

  13. also known as .

    She didn’t mention Dearborn, what are you getting sensitive about?

    Some so called religious centers are so poorly run and far away from the teachings of Islam, that they might fall under the category of being ‘masjid dirar’. A masjid dirar, a mosque that is being built and run under the auspices of hypocrites to attack the principles of Islam, [i]should [/i]be abandoned by the community.

    Chapter 9, verse 107 to 109 of the Holy Quran says:

    [i]And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars. (107) Never stand (to pray) there. A place of worship which was founded on piety from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers. (108) Is he who founded his building upon duty to Allah and His good pleasure better; or he who founded his building on the brink of a crumbling, overhanging precipice so that it toppled with him into the fire of hell? Allah guideth not wrongdoing folk.[/i]

    If this is the way the center was that Sister Huda was offered a position, it looks like she did the right thing by not accepting a position there. The size of the center is not a reason for taking on or rejecting such a pledge to serve.

  14. MA. This article is much needed and it might scare the status quo..

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